Packanar is another legendry son of Vararuchi of the famous
Parayi Peta Panthirukulam. He has been brought up in a Paraya family, which is
coming in the lower strata of the racial hierarchy followed on those days. The
traditional profession of Parayas was to collect bamboo leaves from the forest
and to make baskets and bags using that. By selling those articles they used to
earn for their family.
There are many stories about Packanar which proves that he
is a holy person. Once he went to his elder brother Agnihotri’s house. AS
mentioned in the earlier episode, Agnihotri was a Brahmin. Both the brothers
engaged in serious discussion after exchanging pleasantries. At that time
Agnihotri called his wife on some pretext. Although she heard that, she did not
turn up as she was busy with some household work. Then, Pacakanar kidded his
brother about the obedience of his wife. Packanar further claimed that no women
other than his wife have ‘Pathivrathyam’ (respect towards husband and to be
obedient). Agnihotri shot back that the women belong to lower cast will not
have ‘Pathivrathyam. Packanar asked his brother to follow him to his house and
experience it personally. Accepting the challenge, he accompanied Packanar.
When they entered the compound, Packanar’s wife was drawing water from the well
using a bucket tied to a long rope. As soon as she heard the call of Packanar,
she left the bucket half the way and came near him. To the astonishment of
Vararuchi, the bucket stayed back there in that position instead of falling
into the well. Then Agnihotri agreed that it is because of the power of
Pathivrathyam and he agreed that it is difficult to find out a woman with this
much pathivrathyam.
As mentioned earlier, all the ten brothers except ‘Vayilla
Kunnilappan’ and the lone sister used to assemble at the house of elder brother
Agnihotri’s house to perform the yearly ritual for their dead father. During that
time each one will bring something which will be used in preparing the feast
after the rituals. Once, Packanar brought some Teats of cows on that day.
Agnihotri’s wife got shocked to see bleeding teats when she opened the packet.
Being a Brahmin, non-vegetarian foods are totally banned there. She threw the
teats away but did not mention it to anybody.
After rituals, brothers and the lone sister ‘Karaykkalamma’
sat for lunch. Lunch has been served as usual and all the items brought by
other brothers and the only sister have been served as delicious dishes. Packanar
enquired about the item he brought as the same has not been served. Agnihotri’s
wife did not tell anything in the beginning but revealed the truth after
continued pressure from her husband. She also told firmly that, such things cannot
be brought into a Brahmin’s house. Then Packanar asked her what she did with
those teats. She replied that she threw it away. Then Packanar asked her to go
and look at the place where she threw the teats. She did so and to her surprise, she saw a plant grown up there with fruits on that which resembles the teats.
She informed the same and Packanar asked her to get those fruits and prepare curry and serve. Ivy gourds that resemble cow teats are believed to be formed
like that.
Even now it is believed that there is no need to do yearly
rituals for the people who are dead when there are Ivy gourds or cocks in the
house. When Ivy gourds are there the souls of the dead will be pleased even
without the rituals and when there are cocks and hens, the place will be always
dirty and no ritual will give you the desired result. Ivy Gourds are an important
component in the yearly rituals being done for the dead in Kerala, especially
in Hindu customs.
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