Have you ever come across with an idol menstruating regularly
and the devotees throng to the temple to worship the idol on those four days?
Yes, it happens in Kerala. Although the temple in the tiny town of Chengannur
in Alappuzha district is dedicated to Lord Shiva, it is more famous because of
the presence of Devi or Ma Durga in the temple. It is more famous that the
deity menstruates regularly every month and the clothes adorning the deity
will have the precipitates of blood on those days. The legend of this temple
goes back to the days of the marriage of Lord Shiva with Goddess Parvathy.
All gods, Saints, and other celestial creatures have
assembled on the lap of Mount Himalaya to witness the marriage of Lord Shiva
with Goddess Parvathy. This created an imbalance on earth and it started
tilting towards the north. Then Lord Brahma called Saint Agasthya and asked him to
move towards the south and to sit at Sonadri (a hillock on the beds of River
Pamba). Although he was sad as he cannot witness the marriage, he obeyed the order
of the creator. Then Brahma promised him that after the marriage Lord Shiva and
Parvathy will come to Sonadri and there he could witness the union of both.
As per the promise, Both Shiva and Parvathy reached at
Sonadri after their marriage and all gods and saints accompanied them. There
Parvathy attained puberty and they all celebrated the same as per the Hindu
culture. Thus Saint Agasthy could witness a grand celebration.
After many years, Parasurama brought Brahmins from other
places and made them stay in Kerala. In order to rule the land easily, he
had divided the area into sixty-four villages and appointed a person each like
the head. The place where Chengannur Temple situates thus came under the rule
of Vanjippuzha Thampuran. As per the system prevailed on those days, one person
called Nayanaru Pillai has taken some land on lease from Vanjippuzha Thampuran
for the purpose of cultivation. The entire land was filled with grass and bushes.
Hence he appointed some laborers to clear it off. When woman labor was
sharpening her sickle by rubbing it on a stone, blood started oozing out from
the stone. Afraid of this strange incident, laborers ran away from the land and
informed their master, Pillai. He in turn informed the head of the village
Vanjippuzha Thampuran about it.
He came there along with Thazhamon Potti, who was a great tantric.
Thazhamon Potti identified the presence of the divine power of Lord Shiva in
that stone and he informed Thampuran about it. He also mentioned that Shiva is
not alone as he feels the presence of Goddess Parvathy too. He asked the
village head to construct a temple there. As per the instruction of Thampuran,
Perumthachchan (the master carpenter in Parayi petta panthirukulam) came there
and provided the design. When there was the need to make an idol of Devi
Parvathy, Perumthachan roam around in that compound and asked his assistants to
dig at a particular place. When the laborers dug at that place, they found a
beautiful idol of Goddess Parvathy. Perumthachan asked Thampuran to install
that idol inside the temple. Anyway, he made another idol of Goddess Parvathy
using five metals and handed it over to Thazhamon Potti. Perumthachan told
Potti that the temple will gut in fire after a few years and the present idol
of the devil also will get destroyed in that fire. He insisted that this idol
should be installed after the reconstruction of the temple. Perumthachan also
insisted that the Potti should write this instruction and keep it as this incident
may occur after his period. Years after it happened as predicted by
Perumthachan. Although the idol of Shiva left unharmed, the idol of Parvathy
got destroyed completely. Now the idol made by Perumthachan is being used
there.
One day, when the chief priest was removing all the flowers
and the dress adorning the idol in the morning to replace them with new, he
noticed a stain on the cloth. He handed it over to the temple administrator and
asked him to show it to the then head of Thazhamon Madom who are the Tantriks
of that temple. The administrator did so. After examining the cloth by the ladies
of Thazhamon Madom, it has been confirmed that the Goddess menstruated. Ladies
of Thazhamon Madom came there along with several other ladies and celebrated the
incident according to the prevailing custom.
The same thing happened in the coming months too. Then
Vanjippuzha Thampuran came there and allotted a specific amount to celebrate
the festival every month. Even now many devotees especially women throng to
the temple during these days. Even now stain is being witnessed in the cloth on
those days. Now, this is being celebrated as “Thruppootharattu” or the festival
of menstruation.
I too am from Kerala and interested in Kerala mythology.PLease read my write ups about 103 Kerala temples in http://rajathathaskeralatemples.blogspot.in/. I earnestly request you to contribute to my blog if you have aritten about other temples. I can be reached ramya475 at hotmail dot com
ReplyDeleteFrom the fact of Arayan's Shivaratri annual visits at this Nambudri village temple ruled by Tulu chief Mampalli Pandarathaya and from the fact of Chengannur Mahadavar temple's close proximity with fisherman chieftain on the sea coast who arrives thither for ritual conduct of parissam vayippu, the kanya shulkam proffered care of Nambudri wedding under udaga purvam kanya dhanam, as per prajapatya form of Brahmin wedding, it all score point to Aryan Orarian connubial connection in the name of legendary repertoire of story
ReplyDelete