Legend of Thiruvathira, an Exclusive Festival for Women

Thiruvathira Kali

Thiruvathira star in the Malayalam month of Dhanu is regarded as the birthday of Lord Shiva. It is also believed that Goddess Parvathy joined him on this day after a long penance. The legend says that the Goddess could not influence the mind of Lord Shiva and took the help of Kamadeva, the god of erotic desire. Kamadeva shot his arrow of flowers to Lord Shiva and changed his mindset. Shiva was meditating all this time and became angry when the arrows of flowers disturbed his mind. Furious Lord burned down Kamadeva into ashes and then he accepted Parvathy as his partner.

As per the belief prevailing in the state of Kerala, this happened on the Thiruvathira star of Malayalam month Dhanu and hence, the women started celebrating the festival of Thiruvathira. Rather than a festival, it is a ritual where the women start observing continence since the Revathi star that comes seven days before Thiruvathira. Women will have only one-time rice food and will have fruits all other times. On the seventh day, i.e. on Thiruvathira day, rice food will be avoided completely and will have only fruits. In some areas, they will cook porridge using powdered arrowroot and will have it. In central Kerala, people will make a special dish on that day called, “Thiruvathira Puzhukku” using raw banana, cowpeas (Black Eyed Peas), Chinese Potato (Koorkka), Greater Yam (Kachil), Yam and Colocasia. All these will cook well and then will mix with a paste of Green Chilly and Coconut. After mixing it will be heated for a while and pour a few teaspoons of coconut oil before letting it cool. This dish will be the main food on Thiruvathira day in central Kerala.

Thiruvathira Puzhukku

It is believed that it was Goddess Parvathy who observed continence like this for the first time and her aim was to get Lord Shiva as her husband. Hence, it will be girls who observe the ritual mostly. Even married women will observe it for the well being of their spouses.

On Makayiram Star, the previous day of Thiruvathira another special dish will be made which is called “Ettangadi”. This is made with eight varieties of tubers, raw-banana, dried coconut, etc. At first, eight varieties of tubers and raw-banana will be roasted in live coal and then they will be cut into pieces. Dried coconut, plantain fruits, and sugar cane also will be cut into small pieces. Then the Jaggery will be melted. These small pieces of tubular, banana, etc will mix with the jaggery liquid along with cowpeas, sesame, and Bengal gram. Once, the “Ettangadi” is prepared it will be offered to Lord Ganesha, Lord Shiva, Goddess Parvathy, and Lord Moon before having it. Usually, this will be done on the previous night of Thiruvathira, and on the Thiruvathira day, rice food will be avoided.

On the Thiruvathira day, the women and girls who are observing Thiruvathira Continence will wake up in the early morning and will have the bath. In the old days, they used to go to the nearby pond or river to take bath in groups. They used to spend a lot of time in the water with different water sports and swimming. No men will be present nearby. Then they will visit the nearby temple. They have to visit Shiva temples on Thiruvathira day and offering of tender coconut to the lord is an important part of the ritual.

Ettangadi

As mentioned earlier, Thiruvathira is an exclusive women’s festival and women are allowed a lot of freedom on that day. They can spend the whole day by swinging, playing traditional group dance form “Thiruvathira Kali” and singing devotional songs. They are not supposed to sleep in the night and the celebrations will get extended to the early morning the next day. Then they will have the bath and visit the temple to conclude the continence. Adorning the hairs with ten varieties of flowers which are called “Dasa Pushpam Choodal is also an important part of the ritual.

In the old days, only the women belong to the upper cast of then prevailing Hindu caste hierarchy used to celebrate Thiruvathira but today it has become a Hindu festival, and women from all castes celebrate it. When the rituals related to Thiruvathira are more of spiritual types, the festival has great significance in the social perspective also.

Dasa Pushpam (Ten Varieties of Flowers)

Probably this may be the only women festival and on this day, women enjoy enormous freedom. They do not have to get engaged in daily household duties; instead, they can enjoy the festival. Thus, this festival celebrates womanhood.

Legend of Thiruvairanikkulam Temple Where the Temple of Goddess Parvathy Opens only for 12 days in a year

Thiruvairanikkulam temple is located near Aluva in the Ernakulam district of Kerala. Although the presiding deity is Lord Shiva, the Temple belongs to Goddess Parvathy attracts more devotes because of its unique feature. The temple of Parvathy will open only for 12 days in a year starting from the Thiruvathira star of Malayalam month Dhanu (mid-December to mid-January). Even the temple festival is being celebrated during these 12 days.

The legend behind the temple goes back to the period of “Parayi Petta Panthirukulam”, the most popular myth of Kerala depicting the story of a woman belongs to a lower cast who gave birth to twelve children. On those days, Airanikkulam has been reigned by Akavur family who was Brahmins. As time passed there aroused a dispute among the family members and a section of Akavur family moved to nearby Vellarapilly village. During these days Akavur Chathan of Parayipetta Panthirukulam came to this family as a dependent. He stood with the section of the family that moved to Vellarapally and moved along with them to the new place.

There is a Shiva Temple in Airanikkulam which has been regarded as the family deity of Akavur Family. Even after moving to Vellarapilly, they used to visit this temple. Once a Brahmin belongs to this family planned to visit the Airanikkulam Temple and to spend the rest of his life there. He asked Chathan to accompany him and to help him with day to day affairs when he is staying back in the temple. They reached the banks of River Periyar and got disheartened to see no boats for crossing the river.

Akavur Chathan took a large piece of granite and made a boat using the same. They crossed the river and reached the temple. Days have passed and years too. The Brahmin became older and developed a strong desire to go back to his home and to be with his family members but at the same time, he felt sad that he will have to leave the temple and Lord Shiva to be with his family. However, he decided to go back and went to the sanctum Santorum. He prayed with a heavy heart to Lord Shiva to allow him to go back. He heard a divine voice permitting him to move.

He took his umbrella made of palm leaves and started his journey. He felt that the umbrella is heavier than it used to be. However, he did not tell anything about it. They took the granite boat to travel back and on the way the Brahmin had to answer nature’s call. Chathan moved the boat to the nearby forest.  The Brahmin stepped out of the boat taking his umbrella. To his surprise, the umbrella was lighter then. When he asked about it, Akavur Chathan told him not to worry. After a few minutes, they started their travel, and as soon as they reached the Manakkaparambu, the place where the present-day temple is situated the Brahmin got down from it and Chathan overturned the granite boat. Even now the stone is there and used to be called Chathan Para (Stone of Chathan in local language Malayalam).

hat area was a dense forest on those days and after a few days of the arrival of Brahmin from Airanikkulam Temple, a woman belongs to a lower caste rubbed her sickle on the stone to sharpen and shocked to see blood oozing out from it. Being informed by the locals, The Brahmin from Akavur Mana reached there along with Chathan.  On being asked, Chathan told the Brahmin that it is none other than Lord Shiva of Airanikkulam Temple. According to Chathan, Lord Shiva, pleased with the devotion of the Brahmin, came along with him sitting on the umbrella. As soon as it has been placed in the boat, the lord too shifted his place from the umbrella to the boat. That is why the Brahmin felt the umbrella heavy at first and then lighter.

Then a Brahmin priest from Punalloor Mana did rituals to please the Lord. Then a temple has been constructed and consecration has been done.

The temple is with round sanctum sanctorum and just behind that, there is a temple dedicated to Goddess Parvathy. This temple will open only for twelve days and the twelve-day festival is called Nada Thurappu uthsavam or festival of Temple Opening.

Legend Behind Nadathurappu utsavam

It is believed that none including priests were allowed inside the temple kitchen after a specific time. It is believed that Goddess Parvathy will enter the kitchen during that time to cook food for her husband Lord Shiva. Once, a priest became curious and he intended to check whether it is true or not.

When the priest came to the kitchen in the night, he saw Goddess Parvathy in her full costume and shouted “Amme… Devi…. (Oh.. . Mother Goddess…) out of devotion. Hearing the voice the Goddess turned back and saw the priest. She became furious as the priest broke the tradition. Out of anger, she told the priest that she does not want to stay back there and she is leaving the place.

The priest could not bear those words. He fell on her feet and requested wholeheartedly to stay back there. Pleased with his devotion she told him that she will visit the temple only on the birthday of her husband Lord Shiva and will stay back for only twelve days. Thiruvathira star in the Malayalam month of Dhanu is considered the birthday of Lord Shiva and hence on that day every year, the Goddess will visit the temple and stay back for twelve days. All these twelve days, nobody will enter the temple kitchen after a specific time as it is believed that the goddess will be busy there for cooking food for the lord.